Thursday, 4 April 2013

Feature: Cult, Hard to Please and Unlikable Trees; Part 2 – Remaking a Cult Horror Classic


In Part 1 of this Evil Dead feature, Cult, Hard to Please and Unlikable Trees, I loosely examined The Evil Dead and its cult appeal. In this second installment I’d like to take that a step further and address why, on the face of it, remakes (specifically horror) cause so much grief for the fan community - why we are so hard to please.

Obviously the straight forward answer to why remakes are a no-no genuinely tends to be “well... remakes are shit”. True, the track record isn't particularly stellar (The Thing, Nightmare on Elm Street, Halloween, etc) but I’d like to dig a little deeper. 


Constantine Verevis provides an over-arching description of remakes as ‘films based on an earlier screenplay’, ‘new versions of existing films’ and as ‘films that to one degree or another announce to us that they embrace one or more previous movies’ (2006, p.1). In this case, Evil Dead is a new version of the existing classic created by Sam Raimi. It is a direct remake, one in which it ‘may undergo some alterations or even adopt a new title, but the new film and its narrative image do not hide the fact that it is based upon an earlier production’ (2006, p. 7). As we are aware, Evil Dead has adopted a relatively new premise – teens go to a cabin in the woods to help their friend kick a drug habit – but we are all aware of the carnage that soon ensues and its resemblance to the 1981 original.

As far as I know, there is not a definitive answer to why The Evil Dead was picked up for a remake. Reasons may lie within the text itself - perhaps Fede Alvarez wanted to share his vision of the film. Verevis points out, ‘In the case of contemporary remakes, a pre-existing title is relayed and transformed through the "individual vision" and "personal perspective" of the film maker (2006, p. 10). This is referred to in an interview from LA Times:

‘Alvarez started from scratch, hoping that a new creative approach to the same central story would retain some of the fear-inspiring qualities from the original without seeming like a shot-for-shot rehash'

Other reasons for a remake may boil down to industrial factors. For the industry, remaking is an exercise of rebranding, a quick way to make money by relying on a pre-existing audience. Verevis summarises, ‘film remaking is [...] seen as a trend that is encouraged by the commercial orientation of the conglomerate ownership of Hollywood. In this approach, the Hollywood studios seek to duplicate past successes and minimise risk by emphasising the familiar – recreating with slight changes films that have proved successful in the past’ (2006, p. 4). Or more cynically explained, ‘remaking is often taken as a sign of Hollywood film having exhausted its creative potential, leading into "conservative plot structures" and "automatic self cannibalisation"' (2006, p. 4).

This underlying tone of cynicism toward the Hollywood industry is emblematic of fan attitudes toward remakes. The question is, why? As I addressed in Part 1, The Evil Dead is a cult film due to its furnished world of visual icebergs, quotable dialogue and existence on the margins of taste, resultant from gore and excess. Watching the film is an experience, so too is being a fan of it. Jenkins asserts that being a cult fan ‘not only celebrates the unwatchable and/or unobtainable – that which is by definition usually unpleasurable or inaccessible to most viewers – but [...] emerges from a need to produce and protect a sense of rarity and exclusivity (2002, p. 309). Using The Evil Dead as an example here, cult fandom is therefore maintained via repeat viewings, collecting memorabilia and educating oneself on the entirety of the films ins and outs. 



Furthermore, fans also participate in digital practises such as blogging and forums, eliciting a web of interconnectedness to love and celebrate the text. Fansites such as Deadites.net are emblematic of this type of cult community. Being part of this community is not only a middle finger to the mainstream and preservation of exclusivity, but also about adoration, nostalgia and thus the formation of one’s identity.

When a remake is brought into the mix, therefore, the aforementioned cultural and personal value held for fans becomes consequently under threat. It ironically cheapens the experience and taints the cult phenomenon, as creative license is granted to construct the film however is wished. It elicits anti-fandom, ‘the strong dislike toward a given text or genre, considering it inane, stupid, morally bankrupt and/or aesthetic drivel’ (Gray, 2003). When Evil Dead was announced, majoritively speaking, an anti-fan outcry was most definitely heard and a close and vengeful eye was kept on Alvarez and his every move. Pleasing us fans would be an impossible task....





"...This isn't an Evil Dead film. It's a big-budget-paint-by-numbers-torture-porn-shiny-ripoff that happens to be called Evil Dead. It doesn't look to have any of the imagination, charm or soul of the originals its just an average gorefest like the Saw sequels or Hostel..."



All I’m sure sound familiar and I have no shame in admitting, all probably said by myself at one point or another. So yes, on the face of it, a remake is a bad idea, outraging fan communities by tainting our beloved cult phenomenon and pushing it into the mainstream. But...in the case of Evil Dead, results were far from negative. I’m not talking about the remake itself, in which reviews are proving very positive and we can all breathe a sigh of relief (thank you Alvarez). What I’m talking about is a resultant era of remediation...

The remake has encouraged an influx of nostalgia and re-appreciation for the original. Hundreds of features and reviews have been produced in the online world, celebrating the classic in all its glory. Take me for example, conducting this feature as we speak or SFX’s A-Z of The Evil Dead. Fansites, blogs and forums which were perhaps a little slow-moving, have now picked up their pace again with multiple threads regenerating their love for the original. This resurgence of adoration not only strengthens a sense of community, but also increases the chance of discovery and appreciation by a younger generation.  In an ironic twist, therefore, remakes are by no means a bad thing. To the industries, perhaps a money making scheme, but to our communities, a catalyst for nostalgia and therefore, strengthened adoration and appreciation for the original. 


Sources:
Verevis, C. (2006). Film Remakes. Edinburgh: Edinburgh University Press Limited

Jancovich, M. (2002). Cult Fictions: Cult Movies, Subcultural Capital and the Production of Cultural Distinctions. Cultural Studies, 16(2), 306-322.

Gray, J. (2003), New Audiences, New Textualities: Anti-Fans and Non-Fans. International Journal of Cultural Studies, 6(1), 64-81.








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